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Jun 18 2008

Minnesota sesquicentennial celebration or painful remembrance?

Posted by nora

Minnesota is celebrating 150 years of statehood. Some Minnesotans that is; for many American Indians, the sesquicentennial is a painful reminder of language loss in the last 150 years due to European immigration and federal policies of assimilation, alottment and relocation.

In an MPR article today, Red Laker Roger DesJarlait speaks about how learning the Ojibwe language is helping in the healing process: “First the individual heals, and then you heal the family and then you heal the community.”

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Interestingly enough, a different proposal for Minnesota statehood was advocated for just 16 years before Minnesota statehood in 1858. This proposal by Wisconsin Governor Doty would have made Minnesota an all-Indian state where white settlement was forbidden. The treaty wasn’t altruistic, but promoted as way to assimilate American Indians and provide a place for other states to send their unwanted Indians. Listen to the MPR interview with a state historian on the Doty Treaty.

Jun 14 2008

Canada apologizes for century of abuses

Posted by nora

The Canadian government officially apoligized to First Nations, Inuit and Metis peoples this week for a century of abuse endured at boarding schools. From the 1870s through the 1990s, an estimated 150,000 Native children were forcibly removed from their homes and communities, and taken to government funded residential schools whos purpose was to eradicate Native culture and language.

The apology is being accompanied with a Truth and Reconciliation council and compensation for the approximately 80,000 survivors still living.

The sad tale of abuse and neglect suffered in Canada parallels what happened to Native children in the United States during the same time frame. In fact, the Canadian boarding schools were modeled on the U.S. system of residential schools for American Indians. The abusive treatment of children in residential schools has been responsible for the loss of indigenous languages, particularly in the U.S. where they were compounded by federal allotment and relocation policies. Sadly, an apology from the United States government seems unlikely.

Many were taught to feel shame for speaking their language, and refused to teach their children the language as a way to protect them from the same pain.

As the indigenous language revitalization movement gains momentum, one of the challenges for many in learning their language is healing the internal pain left from internalizing the oppression of generations. There are many varied strategies for language acquisition, and perhaps this healing can be thought of as an emotional strategy. Healing the past and learning language anew together can become a way to reclaim idenitity as Indian people and to take back the power and strength of Indian people that was once denied.